The Philosophy of Fine Art, volume 2 (of 4): Hegel's Aesthetik
Georg Hegel · en
precisely what we find in the sphere of religion.
The Virgin Mary, Christ, the actions and dramatic events of apostolic
history, the saints with their penances and martyrdoms, are, it is
true, even here individualities in the full sense; but Christendom
is also to an equal extent concerned with the general conceptions of
abstract spiritual qualities, such as will not comply with the concrete
definition of actual persons inasmuch as the relation of _universality_
is precisely the mode under which they are presented, of which examples
are Love, Faith, and Hope. And generally the truths and dogmas of
Christendom are independently cognized by the religious consciousness,
and a main interest even of their poetry consists in this that these
doctrines are emphasized in their _universal_ aspect, that Truth is
known and believed in as _universal_ truth. In that case, however, it
is necessary that the concrete presentation should remain a subordinate
factor, itself external to the content, and allegory is just the form
which satisfies this want in the easiest and most sufficient way.
Conformably to this the divine comedy of Dante is full of allegorical
matter. Theology, for example, in this poem is run together in fusion
with the image of his beloved lady Beatrice. This personification,
however, wavers in the lines of its delineation; and this uncertainty
of outline is that which constitutes the beauty of it, and places it
halfway between genuine allegory and a vision of his youthful love.
In the ninth year of his life he looked on her for the first time:
she appeared to him no daughter of mortal men, but of God. His fiery
Italian nature conceived a passion for her, which the years failed to
extinguish. And conscious that it was she who awoke in him the genius
of poetry he finally sets himself the task, after he had lost in her
that which was most loved in the fairest flower of its promise, of
composing that wonderful monument of the most intimate and personal
religion of his heart in the poetic masterpiece of his life.
3. METAPHOR, IMAGE, SIMILE