The Philosophy of Fine Art, volume 2 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 2 (of 4): Hegel's Aesthetik
Georg Hegel · en
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Come, night; come Romeo; come, thou day in night;
For thou wilt lie upon the wings of night
Whiter than new snow on a raven's back:
Come, gentle night, come, loving, black-brow'd night,
Give me my Romeo; and when he shall die,
Take him and cut him out in little stars,
And he will make the face of heaven so fine
That all the world will be in love with night
And pay no worship to the garish sun.
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(_ββ_) The similes of epic poetry as they come before us over and
over again in Homer stand out in a marked contrast to the above type
of almost purely lyrical simile in which sentiment is absorbed in the
heart of its content. In the former case the aim of the poet, when
he may by any chance wish to dally with the comparative mode around
some specific object, is, on the one hand, interested in raising us
over the active curiosity, expectancy, hope, and fear, by which we are
moved relatively to the several situations and exploits of his heroes
during the actual progress of events over, that is to say, the general
concurrencies of cause, action, and consequence, and in fixing our
attention upon the images which he places before us in their plastic
repose, purely for our contemplation, serene as the works of sculpture.
This repose, this absolution from the merely practical interest that
we may enter into that which he places visibly before our eyes comes
upon us with all the more force in so far as everything with which
he compares the object is taken from a field entirely remote from
it. Moreover, this halting round the simile possesses the further
significance that by virtue of this kind of twofold painting of the
same object its importance is emphasized, and is thus not permitted
to be whirled away in the mere shifting stream of the song and the
events it celebrates. Take, for example, what Homer says of Achilles,
when that hero, fired with anger, confronts Aeneas ("Iliad," XX, vv.
164-175):
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As when the harmful king of beasts (sore threatened to be slain
By all the country up in arms) at first makes coy disdain
Prepare resistance, but at last when anyone hath led
Bold charge upon him with his dart, he then turns yawning head,
Fell anger lathers in his jaws, his great heart swells, his stern
Lasheth his strength up, sides and thighs waddle with stripes to learn
Their own power, his eyes glow, he roars, he leaps to kill,
Secure of killing: so his power then rous'd up to his will
Matchless Achilles, coming on to meet Anchises' son[106].
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Much in the same spirit he speaks of Pallas, when she averted the arrow
which Pandaros had let fly against Menelaus ("Iliad," IV, vv. 130-131):
"She did not forget him, and warded off the arrow e'en as a mother
flicks away some fly from her son, as he lies in sweet slumber."
And again further on when the arrow, notwithstanding, wounds Menelaus
(vv. 141-146):