The Philosophy of Fine Art, volume 2 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 2 (of 4): Hegel's Aesthetik
Georg Hegel · en
At first, however, this contention is only potentially present, that
is to say the incompatibility of these two sides, whose union is thus
affirmed and enforced, is not yet openly present to consciousness. And
this is so for the reason that it neither recognizes for itself in its
universal nature the import which it seizes, nor is able to comprehend
the realized form in its self-subsistent and self-exclusive existence;
consequently, instead of representing to the senses both aspects
in their _difference_, it is content to proceed upon the immediate
appearance of _identity_ which it enforces. In this original _point
of departure_ we have before us the as yet inseparable unity of the
art-form and the symbolical expression it seeks after, fermenting,
as it were, beneath the association of contradictory elements in
mysterious guise--the unity, that is, of the real and primordial
symbolism, whose plastic shapes are as yet not _posited_ as symbols at
all.
The _termination_ of this process[27], on the other hand, is the
disappearance and dissolution of the symbolic type altogether. The
strife which has hitherto been merely implied in it is now brought
home to the artistic consciousness. The act of symbolization in
consequence becomes the _conscious severation_ of the transparent
significance, which is now recognized for what it is from the sensuous
image cognate with it. In this severation, however, there still remains
an express relation of reciprocity, which, however, declares itself
as such no longer in the mode of immediate identity, but rather as
a mere _comparison_ between the two, in which that differentiation
and separation which in the previous type was not brought clearly
to consciousness still remains as conspicuous a factor. And this is
the sphere of that symbolism where the symbol is recognized as such.
Here we find the artistic import _recognized_ and presented in its
independent universality, whose concrete embodiment is expressly placed
in subordination as an image of that presentment, and no more, and
as such a comparative medium is utilized for the purpose of artistic
representation.