The Philosophy of Fine Art, volume 2 (of 4): Hegel's Aesthetik
Georg Hegel · en
Earnestness and depth of consciousness should no doubt be prominent
in the expression of such heads, but the specific features and lines
both of countenance and figure ought as little to be of a simply
ideal beauty as they are entitled to fall short in the direction of
the commonplace and the ugly, or erroneously to aspire after the
bare pretensions of the Sublime. The truest success in respect to
the external figure will be found in a mean between the directness
of Nature's detail and the ideal of beauty. Rightly to hit on this
just mean is difficult. It is pre-eminently in this that the ability,
taste, and genius of an artist will assert itself. And in general we
may assert that in all artistic execution of this character--putting
on one side entirely the different nature of the content, which is
inseparable from religious faith--there is more scope offered for the
exercise of the artist's private judgment than is the case when dealing
with the classic Ideal. In classical art the artist seeks to present
the spiritual and Divine immediately in the lines of the bodily shape
itself, in the organism of the human figure; the lines of the human
form, therefore, in this ideal divergence from what is ordinarily met
with in finite existence, are fundamentally necessary to the interest.
In the kind of art we are now discussing the configuration remains that
of ordinary experience; its specific lines are up to a certain point
unessential, detail, in short, that may indifferently be treated in
divers ways and with greater artistic licence. The supreme interest,
therefore, is concentrated, on the one hand, in the mode and manner
whereby our artist makes that which is spiritual and ideal within the
content under the mode of Spirit itself shine forth through this
envisagement of ordinary experience; and, on the other hand, in the
individual discretion exercised in the execution, the technical means
and shifts employed, by virtue of which he is able to impart to his
creations the breath of spiritual life and to bring home this finer
essence to our hearts and senses.