The Philosophy of Fine Art, volume 2 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_β_) With regard to the further aspect of the content we have already
pointed out that it is referable to the history of the Absolute under
the mode that the same is deducible from the notion of Spirit itself;
a history which makes objective in the real world bodily and spiritual
singularity as infused with its own essential and universal nature.
For the reconciliation of our individual consciousness with God
does not immediately appear as an original harmony, but rather as a
harmony which only is modulated from infinite pain, from resignation,
sacrifice, and the mortification of the finite, sensuous, and
particular. We see here the finite and the infinite brought into unity;
and this reconciliation only asserts itself in its true profundity,
intimacy, and power by means of the grossness and severity of the
contradiction which yearns for resolution. We may therefore without
fear assert that the entire asperity and dissonance of the suffering,
torture, and agony, which such a contradiction brings in its train,
is inseparable from the very nature of spiritual life, whose final
consolation constitutes here the content.
This process of Spirit is, if accepted frankly for all it implies and
unfolds, the essence, the notion of Spirit absolutely. It consequently
determines for conscious life that _universal history_[226] which is
for ever repeated in every individual consciousness. For it is nothing
less or more than this consciousness as the universal mind or Spirit
is explicated in the multiplicity of individual life, reality and
existence. In the first instance, however, for the reason that the
essential significance of the spiritual process is concentrated in that
mode of reality which is purely individual, this universal history
comes before us itself merely in the form of _one_ person, to which it
is conjoined as its own, as the history, that is, of his birth, his
suffering, death, and return from death; at the same time there is the
further significance attached to this personal history, namely, that it
is the history of universal and absolute Spirit itself.