The Philosophy of Fine Art, volume 2 (of 4): Hegel's Aesthetik
Georg Hegel · en
The most abstract mode of expression in this respect is _number_,
which, however, it is only possible to use as an indication of a
further meaning beyond that it ordinarily elucidates when this
significance is itself, essentially numerical. The numbers seven and
twelve are frequently met with in Egyptian architecture, because
seven is the number of the planets, and twelve is that of the lunar
revolutions or the number of feet that the water of the Nile must
necessarily rise in order to fructify the land. Such a number is then
regarded as sacred in so far as it is present as a determinant in the
great elementary relations, which are revered as forces in the whole
life of Nature. Twelve steps or seven pillars are to this extent
symbolical. The same kind of numerical symbolism has an extensive
influence upon the form of widely famous mythologies. The twelve
labours of Hercules, for example, appear to contain a reference to the
twelve months of the year; for if Hercules under one aspect of the myth
is no doubt presented to us as the thoroughly human impersonation of a
hero, in another he unquestionably indicates a significance of Nature
under a symbolized form, and, in fact, is a personification of the
course of the sun.
In a further and more complete sense symbolical configurations of
space, labyrinthine passages, and such like carry a symbolical image
of the course of the planets, just as dances, too, in virtue of their
complex evolutions symbolically express the motion of the great
elementary bodies.
And further, on a higher plane, the bodies of animals are utilized
as symbols, but most succinctly of all the human figure, which, even
at this stage, as we shall see later on, appears to be elaborated in
modes more compatible with its intrinsic worth for the reason that even
now Spirit in general makes a real movement to embody itself from out
the mere swaddling clothes of Nature in a shape more adequate to its
own self-subsistent personality. Such, then, constitutes our general
concept of the true form of symbolism and the necessity under which
art labours to express the same. And in order that we may discuss the
more concrete exemplifications of this type of symbolism, it will be
necessary in dealing with this first plunge of Spirit into the wealth
of its own resources to leave the East and direct our attention mainly
on the West.