The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_β_) Sculpture, however, is equally occupied in the group with the
presentment of situations, which have as their content conflicts,
discordant actions, pain, and other similar conditions. In this
direction, too, we can only speak highly of the genuine artistic
insight of the Greeks, which did not set forth such groups
independently, and by themselves, but brought them, for the reason
that sculpture has already made a departure from its peculiar, that
is to say its self-subsistent, province, into closer relation to
architecture. The temple figure, that is the isolated statue, stood in
unimpaired tranquillity and sacredness within the inner shrine. The
external pediment, on the contrary, was decorated with groups which
represented definite actions of the god, and consequently admitted
of more animated movement in its elaboration. The famous group of
Niobe and her children is of this type. The general form for the
co-ordination of each part is determined by the space which the group
in question had to fill. The principal figure stood in the middle, and
was thus able to be the largest in size and most prominent. The rest
according as they were placed in the direction of the acute angle of
the gable-end had to submit to other postures, the limit being reached
by that of a reclining figure.
Of other famous works I will here only mention the Laocoon group.
It has now for over forty years been the object of much inquiry and
controversy. In particular it has been regarded as a matter of real
importance, whether Virgil in his description followed this work of
sculpture, or the sculptor adopted his work to the scene depicted by
Virgil, whether Laocoon here is actually crying out, and whether it is
appropriate in a work of sculpture to attempt to express such a cry,
and many more criticisms of this kind. Critics have worried themselves
up and down with such matters of psychological interest for the simple
reason that they have not as yet secured the sort of enthusiasm and
critical acumen which Winckelmann possessed; and, moreover, arm-chair
professors are more readily disposed for such investigations for the
reason that not unfrequently they have neither the opportunity granted
them to see real works of art, nor the capacity to grasp them for what
they are when they do so. The most essential thing which can occupy
our attention in this group is this namely, that in the supreme pain,
the supreme truth, the convulsive tension of the body, the distention
of all the muscles, the noble aspect of beauty is still preserved, and
the process has not been carried in the remotest degree to the extremes
of grimace, distortion, and over-strain. Despite of this, however,
the entire work belongs without doubt--we have only to consider its
subject-matter, the artificiality of its coordinate grouping, the
disposition of each posed figure and the type of its elaboration--to
a much later period, which already seeks to pass beyond simple beauty