The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
and vitality by means of a deliberate obtrusion of science in the
configuration and muscular development of the human body, and no less
is anxious to please by refined excess in its executive elaboration.
The step from the ingenuous ease and greatness of art to a mere
mannerism is already taken.
(_γ_) Works of sculpture may be set forth in very various places,
such as in the entrances to columned halls, forecourts, landings
of staircases, niches, and so forth. It is just in this variety of
local position and architectural setting, which, on its account too,
is variously related to human circumstances and conditions, that
the content and object of such works of art are for ever changing,
approaching as such art does in the group yet more closely our
humanity. It is, however, a serious defect to place groups that embody
much movement and variety of figure on the top of a building without
further background against the sky. In other words the colour of the
sky may sometimes be gray, at others blue and dazzlingly bright, so
that it is impossible to see the outlines of the figures. Yet these
outlines, that is, the silhouette we find in them, is just what is most
important; it is the main thing which we recognize, and which simply
makes the rest intelligible. For in the case of a group we find that
many portions stand in front relatively to others, an arm before the
trunk of the body, or one leg in front of another. Now the fact of
distance alone disturbs the clearness and intelligible articulation
of such parts, or at least tends to do this more emphatically than
in the case of outlined portions which are independent. We have only
to imagine a group depicted on a piece of paper in which certain
parts of a figure are strongly and sharply indicated, while others
on the contrary are marked with lines of less defined and arresting
definition. This is precisely the effect of a statue's lines, and yet
more those of groups, which have no other background but that of the
sky; in the latter case we only see a sharply indicated silhouette,
in which, so far as what is within the compass of that outline, only
relatively weaker articulation is visible.