set at nought what is sensuous and finite, and thereby thrust from itself the care which lurks for ever in ambush. Blessed is the soul, which has, it is true, experienced both conflict and pain, but come victorious through its troubles. (_α_) If we now inquire what is the nature of the actual _Ideal_ in this content we shall find it to be the _reconciliation_ of the individual soul with God, who in His human manifestation has Himself traversed this passage of sorrows. The substantive ideality[250] can only be that of _religion_, the peace of self-consciousness, which only feels itself truly satisfied, in so far as it is concentrated in its own substance, has broken its earthly heart, has raised itself above the purely natural conditions of finite existence, and in this exaltation has secured an inward life of universal significance, an ideal union in and with God Himself. The soul wills itself, but it finds the object of its will in something other than itself, in its particularity; it thereby gives itself up in its opposition to God, in order to find itself again and its joy in Him. This is the vital character of Love, the soul's function in its truth, that is religious love purged of mere desire, which communicates to Spirit reconciliation, peace, and blessedness. It is not the enjoyment and delight of the actual love of living nature, but rather one that is devoid of passion, nay, one that is without inclination, a tendency of the soul, a love in fact which on the side of Nature is identical with death, and is such a state, so that the actual relation as earthly bond and relation of man to man floats before us as a thing of the Past, which essentially has no consummation in its usual existing form, but carries within itself the defect of its temporality, and as such prepares the way for an exaltation to something beyond it, which is found to be at the same time a conscious state and enjoyment of a love that is without yearning and sensuous desire.