The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
And just as sculpture in this respect proved itself to be pre-eminently
fitted to give vitality to the content and mode of expression of the
_classical_ type of art in its products, while architecture, despite
all the service it rendered in the content which belonged to it, was
unable in its manner of presentation to pass beyond the fundamental
mode of a purely _symbolical_ significance, so, too, _thirdly_, with
the art of painting, we enter the province of the _romantic._ No doubt
we find still in painting that the _external_ form is the means by
virtue of which the ideal presence is revealed. In this case, however,
this ideality is actually the ideal and particular _subjectivity_,
is, in short, the soul-life returning upon itself from its corporeal
existence, is the individual passion and emotion of character and
heart, which are no longer exclusively delivered in the external
form, but mirror in the same the very ideal substance and activity
of Spirit in the domain of its own conditions, aims, and actions. On
account of this intimate ideality of its content the art of painting
is unable to rest satisfied with a material that, in one aspect of
it, is in its shape merely solid matter, and in another as such crude
form is merely tangible and unparticularized, but is forced to select
exclusively the show and _colour semblance_ of the same as its sensuous
means of expression. The colour, however, is only present in order to
make still apparent spatial forms and shapes as we find them in the
actuality of Life, even in the case where we see the art developed
into all the magic of colouring, in which the objective fact at the
same time already begins to vanish away, and the effect is produced
by what appears to be no longer anything material at all. However
much, therefore, painting is evolved in the direction of a more ideal
independence of a kind of appearance which is no longer attached to
shape as such, but is permitted to pass spontaneously into its own
proper element, that is, into the play of visibility and reflection,
into all the mysteries of chiaroscuro, yet this magic of colour is
still throughout of a spatial mode, it is an appearance growing out of
juxtaposition on a flat surface, and consequently a _consubsistent_
one.