The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
1. If, however, this ideal essence, as is already the case under
the principle of painting, asserts itself in fact as _subjective
soul-life_, in that case the truly adequate medium cannot remain of a
type which possesses independent subsistency. And for this reason we
get a mode of expression and communication, in the sensuous material of
which we do not find objectivity disclosed as spatial configuration,
in order that it may have consistency therein. We require a material
which is without such stability in its relation to what is outside
it, and which vanishes again in the very moment of its origin and
presence. Now the art that finally annihilates not merely _one_ form
of spatial dimension, but the conditions of Space entirely, which is
completely withdrawn into the ideality of soul-life, both in its aspect
of conscious life and in that of its external expression, is our second
romantic art--_Music._ In this respect it constitutes the genuine
centre of that kind of presentment which accepts the inner personal
life as such, both for its content and form. It no doubt manifests
as art this inner life, but in this very objectification retains its
subjective character. In other words it does not, as plastic art,
suffer the expression in which it is self-enclosed to be independently
free or to attain an essentially tranquil self-subsistency, but cancels
the same as objectivity, and will not suffer externality to secure for
itself an inviolable presence[377] over against it.
In so far, however, as this annihilation of spatial objectivity,
regarded as a means of manifestation, is an abandonment of the same
which is itself already in anticipation asserted of the sensuous
spatiality of the plastic arts themselves[378], this principle of
negation must also in a similar way have its activity conditioned by
the _materiality_, which, up to this point, we have indicated as one
of tranquil independent self-subsistency, just as the art of painting
reduces in its province the spatial dimensions of sculpture to the
simple surface. This cancelling of the spatial form therefore merely
consists in this, that a specific sensuous material surrenders its
tranquil relation of juxtaposition, is, in other words, placed in
motion but is so essentially affected by that motion that every portion
of the coherent bodily substance not merely changes its position, but
also is reacted upon and reacts upon the previous condition[379]. The
result of this oscillating vibration is _tone_, the medium of music.