The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_ββ_) We must consequently regard the intimate personal life as the
true integrating principle of the lyric poem. This inward life, taken
simply, is in part the wholly formal unity of the self-conscious
self; in part also it is split up and dispersed in the most varied
particularity, and the most diverse content of ideas, feelings,
impressions, and perceptions, whose power of combination is solely due
to the fact that it is one and the selfsame personal identity which
serves essentially as their vehicle. In order therefore that this
selfidentical subject may form the focal centre of the work of art,
it must, on the one hand, have reached the point where the mood or
situation is _defined_ in its _concreteness_, and on the other it must
_affiliate_ itself with this isolation of its own possessions as with
itself to the extent that it feels and pictures itself in the same.
It is only by this means that it becomes an essentially defined whole
of such a personal character, and exclusively expresses that which is
emphasized by reason of such definition, and is yet coalescent with it.
(_γγ_) Lyrical in the most pertinent sense is in this connection the
emotional mood or colour as concentrated in a concrete condition,
inasmuch as the sensitive heart is that which is the most vital and
personal factor of the subjective lips. Reflection and a contemplation
which is mainly absorbed in generalization very readily tend to the
didactic, or are likely to assert what is substantive and positive in
the content under an epic mode.
(_β_) With respect to our _second_ point, viz., the progressive
disclosure of the lyric subject-matter, speaking generally, exact
definition is here too out of the question. I shall, therefore,
restrict myself to a few searching observations.