The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_αα_) The progressive exposition of the Epos is of a dilatory
description, and it expands throughout in the display of an actual
world of diversified character. In the Epos the poet projects himself
into the _objective_ world, which is set before us in the independent
form and movement of its own reality. In contrast thereto it is the
emotions and reflection which in the lyric composition absorb the
given world into themselves, animate the same within this ideal
element, and, only after it is itself converted into a constituent
of this personal life, give form and expression to it in language. In
contrast to the epic principle of extension we have therefore in the
Lyric that of _assimilation_,[11] and have above all to seek for our
effect by means of the implied ideal depth of expression rather than
the diffuseness of descriptive or explanatory detail. None the less,
however, between the extremes of an almost speechless conciseness and
the idea worked out into absolute lucidity of speech every conceivable
sort of nuance and degree of clarity is still possible. To as little
extent is it necessary that a ban be placed on all reflection of
external objects. On the contrary genuinely concrete lyric compositions
disclose the individual in his external conditions; they accept,
therefore, as an essential feature of their content, natural and
local environment. In fact there are poems entirely limited to such
descriptions. In such cases, however, it is not so much the reality
in its objective presence and its plastic presentment, as the accord
with which such objects affect the soul, the mood excited by them,
the feelings of the heart under such positive conditions, which are,
in fact, the lyric result. It is in short not this or that object as
presented to our eyes, in its several features, which ought mainly
to impress our inward vision, but the emotional forces which are
made vital in the same, and which have for their aim a similar state
of feeling and contemplation in ourselves. Romances and ballads are
perhaps the most obvious illustration of this, which, as I have
previously maintained, approach the lyrical type in proportion as they
exclusively emphasize those characteristics of a given event which are
consistent with the state of the inner life, in which the poet writes,
and disclose the course of his narrative in such a way, that we receive
a distinct and life-like echo back again of this personal temper.
For such reasons all out and out reproduction of material objects,
even though stamped with considerable emotion, nay, even the diffuse
characterization of emotional states, can only be of subordinate effect
in lyrical effort, if compared with concise concentration of effect and
the vivid and significant expression.