The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_ββ_) We may add that _episodes_ are permissible as well to the lyric
poet; but he ought to employ them on other grounds than those which
justify their epic use. In the latter case they are implied in the
notion of the externally independent collocation of the different
aspects contained; and, in respect to the advance of the epic action,
they also are significant as points of retardation and hindrance.
Their lyrical justification is rather subjective in its character. The
living personality in short surveys his private world more rapidly;
his memory recurs to the most varied subjects on equally various
occasions; he combines material of the most divergent nature; and,
without departing from his true and fundamental emotional state, or the
object of his thought, gives free play on all sides to his imagination
and contemplation. An animating spirit of the same kind pervades the
inner poetical life, although for the most part it is impossible to say
whether this or that feature in a lyric poem is to be understood as
episodical or not. As a general rule, however, digressions, so long as
they do not violate the unity, and above all unexpected changes, witty
combinations and sudden, or even violent transitions are peculiarly
appropriate to the Lyric.
(_γγ_) On account of this the nature of the forward movement and bond
of connection in this domain of poetry may be various, and in some
measure marked by excessive contrast. Generally no doubt the Lyric,
quite as little as the Epos, adopts the caprices of ordinary conscious
life, or the purely scientific consequences, or the speculative process
of philosophical thought in its necessary development. It requires
indeed a freedom and self-subsistency in its single features. But
whereas, in the case of the Epos, this relative isolation is referable
to the form of the phenomenal reality, in the type of which its
realization is centered, the lyric poet, on the contrary, communicates
to the particular emotions and ideas, in which he is himself expressed,
the character of a free self-assertion. Each and all, although equally
distrained from similar modes of feeling and observation, nevertheless,
as viewed separately, absorb his spirit, which remains concentrated
upon each severally, until it is diverted to other points of view or
other emotional states. The movement of the whole may therefore have
little to arrest its tranquil flow, but with equal right we may find it
pass without any mediation, and in one bound to material of a totally
different character. The poet, instead of following the logical
current of his thought, becomes, it would seem, in this sudden flight
of ecstatic intoxication mastered by a force, the pathos of which rules
and carries him away in spite of himself. The impulse and conflict of
such passionate intensity is so characteristic a feature of certain
forms of lyric composition, that, for example, Horace in many of his
poems is at pains to harmonize with deliberate artistic means such