The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
Or, as a converse case, it is just the personal life of the poet
himself and its greatness which he seeks to express and make real on
its own account. As for the object itself, it is that whereof he makes
himself master; he assimilates this in his own life, expresses himself
in and through this. By so doing he freely and without reserve breaks
up the more positive course of his subject with his own emotion or
reflection; he illuminates it from within; he changes it; and the final
result is that it is not so much the subject, but rather the _personal
enthusiasm_ in which it has steeped him, which is most effective. In
this connection, however, we have two distinct aspects to consider.
First, there is the compelling force of the subject-matter; secondly,
we have that independent freedom of the poet which flashes into view
in its conflict with that which would otherwise master it. It is above
all the stress of this opposition, which renders inevitable the swing
and the boldness of utterance and image, the apparent absence of order
in the ideal construction and course of the poem, its digressions,
_lacunae_, and sudden transitions, and which preserves the ideal
elevation of the poet, by means of the mastery with which he is
enabled, through the artistic perfection of his work, to overcome this
disunion, and to produce an' essentially harmonious whole, which places
him, as _his_ work, in relief above the greatness of his subject.
It is to such a type of lyric enthusiasm that many of the Pindaric odes
are referable, whose triumphant, albeit personal glory is disclosed
in a mode of rhythm equally conspicuous for its varied movement,
and yet for all that stringently regulated measure. Horace, on the
contrary, more especially where he aims most at self-assertion, is
rather lacking in warmth and insipid. We detect here an imitative
artificiality, which vainly endeavours to conceal the purely technical
preciosity of his composition. The enthusiasm of Klopstock in the same
way is never entirely genuine. It too frequently gives the impression
of laboured artifice, despite the fact that many of his odes are rich
in true and genuine emotion, and stamped with an engaging masculine
worth and force of expression.