The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_ββ_) From another point of view, however, it is not at all necessary
that the content itself should be substantial or important. The poet
is himself, in his own personality, of such weight that he can attach
to even the more trifling objects worth, nobility, or at least in a
general way a more exalted interest owing to the fact that they are
embodied in his poetic work. Many of the Odes of Horace are of this
type. Klopstock, too, with many another, may be included in such a
category. In such cases it is not the importance of the material
itself, which engages the poet's effort, but on the contrary that of
the process in virtue of which he exalts what is on its own account
insignificant, either in external facts or petty occurrences, to the
height of the emotion and idea they excite in himself.
(_γ_) In conclusion, the entire infinite multiplicity of lyrical
mood and reflection reaches its fullest compass in the sphere of the
_song_, in which consequently differences of national custom and
creative individuality have their freest play. Characteristics of every
extreme of diversity meet together here, and the task of adequate
classification is beset with difficulty. We will restrict ourselves to
pointing out a few of the most general character.
(_αα_) We have, then, _first_, the _genuine song_ intended for singing
or purely musical practice,[14] whether in private or before others.
Much intelligible content, ideal greatness and loftiness is not
necessary. On the contrary, worth, nobility, weight of thought can only
prove an obstacle to the desire of direct self-expression. Imposing
ideas or reflections, or sublime emotions compel the artist to detach
himself from his immediate personality and its interests. And yet it
is precisely this immediacy of joy and sorrow, what we may call the
unrestricted and momentary personal experience, which ought to find its
expression in the song. And it is on this account that every folk is in
a peculiar way at home and at ease in its songs. Despite the unlimited
variety of content and of melodic exposition that offers itself
here, every song is without exception distinct from types previously
considered by virtue of the simplicity of its subject-matter, movement,
metre, verbal expression, and images. The point of departure is direct
from the soul; the movement of inspiration is not so much from one
object to another, but is, generally speaking, centered exclusively in
one and the same content, whether it be a single emotional state, or
any definite expression of delight or sorrow, that mood, in short, the
effect of which carries the heart with it. In this emotion or temper
the song persists with no interruption in its flight and impression,
quietly and simply abiding therein without any strikingly bold contrast
or transitions of idea; and it creates thereby in the even flow of its
images this one perfected whole, sometimes without any interruption