The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
Last of all, the lyric of the _chorus_ is richest of all in the
wealth of what it unfolds, and not merely so in what concerns idea
and thought, boldness of transition and connection or the like, but
also relatively to its external presentment. The choral song may be
interchanged for the single voice, and the ideal movement is not
merely satisfied with the bare rhythm of speech and the modulations
of music, but summons as its associate the plastic pose and movement
of the dance. The ideal aspect of the Lyric is consequently balanced
to perfection with the sensuous character of its delivery. The
subject-matter of this type of inspired verse is the most substantive
and weighty. Such poems celebrate the power and glory of the gods,
or that of victors in the games. Greeks, who not unfrequently were
divided in their political relations, found in them the positive vision
of their national unity. And, partly for this reason, aspects of
their ideal construction are not wanting which approach the objective
standpoint of the Epic. Pindar, for example, who reaches the highest
point of attainment in this type of composition, moves with ease, as I
have already pointed out, from the external motives of his compositions
to profound observations upon the general nature of ethical principle
and divine matters, or it may be upon heroes, heroic exploit, the
foundations of States, and the like. His creative gift possesses, in
short, the plastic sense of realization quite as much as the individual
sweep of imaginative energy. On this very account, however, it is not
so much the facts which follow their independent course in the epic
manner, as the personal enthusiasm, carried away by its object so
completely that the latter appears to be the burden and product of the
soul.
Later lyric verse of the Alexandrines is less an independent
development and more a mere scholastic imitation and affectation of
elegance and correctness of expression, until finally it dissipates
itself in trifling graces and pleasantries, or seeks to bind up afresh
flowers of art and life already to hand in a garland of tender feeling
and conceit, and the witty experiment of eulogy or satire.