The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_β_) Among the Romans lyric poetry finds a soil no doubt fashioned
for it in various ways, but of less original productive qualities. The
period of its splendour is limited mainly to the age of Augustus, in
which it is cultivated as the elaborate expression and relaxation of
cultured society; or indeed, to a considerable degree, it is rather
an affair of the clever translator or copyist, and the fruit of taste
and research, than that of spontaneous feeling and really original
conception. At the same time it must be admitted that, despite the
learning and an alien mythology, to say nothing of the preferred
imitation of Alexandrine models, where the warmth of life is least
apparent, yet as a rule the characteristics of Roman personality no
less than the individual genius of particular poets, do assert an
independent position, and, so long as we put entirely on one side
the most intimate soul and expression of the art of poetry, have
accomplished sterling and consummate results, not merely in the
province of the ode, but also in that of epistles, satires, and elegy.
On the other hand, the later type of satire, which follows as a kind of
supplement, in its bitterness toward the decadence of the times, its
goaded indignation and virtuous declamation, fails to represent the
genuine sphere of an unperturbed poetical vision just in the degree
that it possesses nothing whatever to oppose to its picture of a
demoralized present save this very indignation and abstract rhetoric of
virtuous excitement.
(_c_) For this reason, consequently, it is only after more modern
nationalities have appeared that a really original content and spirit
are communicated to lyrical composition, as we have previously seen,
was the case, too, with the Epic. This is due to the German, Romance,
and Slavonic peoples, which already, in their previous pagan days,
but principally after their conversion to Christianity, both in the
Middle Ages and in more recent times, have brought into being, and
continuously elaborated in various ways, a _third_ fundamental revival
of lyrical creation in what we may generally characterize as the
_romantic_ art-type.