The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
volition and heart, the movement of feeling and decision are more
direct, that in short the dialogue passes on without any such recourse
to considerable reflection, but at once from soul to soul, as eye to
eye, mouth to mouth, and ear to ear. Only in such a case the actions
and speeches are expressed with life from the actual personality, who
has no time left him to make a careful selection from one out of many
possibilities. Under this view of the case it is not unimportant for
the poet throughout his composition to keep his eye on the stage, which
renders such a direct type of animation necessary. Nay, for myself
I go to the length of maintaining that no dramatic work ought to be
printed, but rather, as no doubt with the ancients, it should belong to
the stage repertory in manuscript form,[21] and only receive quite an
insignificant circulation. We should at least in that case limit very
considerably the present superabundance of dramas, which it is possible
possess the speech of culture, fine sentiments, excellent reflections,
and profound thoughts, but which are defective in the very direction
which makes a drama dramatical, that is, in the display of action, and
the vital movement which belongs to it.
(_γ_) In the mere _perusal_ and _reading aloud_ of dramatic
compositions we find a difficulty in deciding whether they are of
a type which would produce the due effect from the stage. Even
Goethe, whose experience of stage management in his later years was
exceptional, was far from being dependable on this head, a result no
doubt mainly due to the extraordinary confusion of our public taste,
which is able to accept with approval almost anything and everything.
If the character and object of the _dramatis personae_ are on their
own account great and substantive the manner of composition no doubt
presents less difficulty. But as regards the motive force of interests,
the various phases in the progress of the action, the suspended
interest and development of situations, the just degree in which
characters assert their effect on each other, the appropriate force
and truth of their demeanour and speech--in all such respects the mere
perusal unassisted by a theatrical performance can only in the rarest
cases arrive at a reliable decision. Reading a work aloud is only under
great qualification a further assistance. Speech in drama requires
the presence of separate individuals. The delivery of _one voice_,
however artistically it may adapt itself to different shades of tone
in alternate or varying change is insufficient. Add to this the fact
that in reading aloud we are throughout confronted with the difficulty
whether on every occasion the persons speaking should be mentioned or
not. Both alternations are equally open to objection. If the delivery
is that of one voice the statement of the names of the characters
speaking becomes an indispensable condition of intelligibility, but by
doing so the expression of pathos throughout suffers violence.