The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_β_) The difference, however, thus indicated between ancient and
modern customs, which effects the mere perusal of such works, no
less than the complete and vital reproduction of them as a whole, has
had the further effect of pointing out to us another by-way, in which
poets to some extent deliberately fashion their work exclusively for
the reader's perusal, and in a manner by which the difficulty above
indicated no longer affects the character of such compositions. There
are no doubt in this connection isolated points of view, which merely
refer to features of external form, which are implied in the so-called
knowledge of the stage, and an indifference as to which does not lessen
the poetical worth of a dramatical production. To these belong, for
example, the careful regulation of the scenic arrangements, that one
scene can follow without difficulty after another, though it requires
great alterations in the scenery, or that the actor is given sufficient
time to make the necessary change of costume, or to recover from his
previous exertions. A knowledge and aptitude of this nature is neither
indicative of any poetical superiority or the reverse; they rather
depend upon the naturally varying and conventional arrangements of
the theatre. There are, however, other features relatively to which
the poet, in order to be truly dramatical, must have the animated
reproduction visibly present in its substance, must make his _dramatis
personae_ speak and act conformably thereto, that is, in complete
congruity with an actually present realization. Viewed in this light
theatrical reproduction is a real test. For in the presence of the
supreme court of appeal of a sound and artistic public the mere
speeches and tirades of our so-called exquisite diction, if dramatic
truth is not thereby asserted, will not hold water. There are periods,
no doubt, in which the public also is corrupted by the culture it is
the fashion so highly to praise, I mean by heads generally overstocked
with the current opinions and fancies of the connoisseur and critic.
Let it however only retain its own essentially sterling commonsense,
and it will only be satisfied in those cases where characters express
themselves and act precisely as the reality of life no less than
art demands and necessitates. If the poet, on the contrary, writes
exclusively for the single reader he very readily gets no further
than making his characters speak and behave much as they might do in
an epistolary correspondence. If any one thus gives us the reasons
for his aims and what he does, or unbares his heart in any other
respect, instead of that which we should at once remark thereupon we
get between the receipt of the letter and our immediate reply time
for all kinds of reflection and idea. The imagination opens in this
case a wide field of possibilities. In the _actually present_ speech
and rejoinder we have to presuppose that as between man and man the