The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
The executive talent of a poet can be carried so far in this direction
that the elaboration of formal expression becomes the main thing, and
the aim is less directed to ideal truth than to formal construction, a
polished elegance and mere effect of the composition under its literary
aspect. We have then a situation, in which, as already observed,
rhetoric and declamation are elaborated in a manner destructive to the
ideal vitality of the poetic spirit. The formative intelligence asserts
itself under the principle of _purposiveness_, and a selfconsciously
regulated art disturbs that more genuine effect, which ought to present
the appearance of ingenuous openness and simplicity. Entire nations
have, with the rarest exceptions, failed to produce any type of poetic
creation other than this rhetorical one. The Latin language, even in
Cicero, still preserves a genuine ring of naïveté and naturalness.
With the Latin poets, however, such as Virgil, Horace and the rest,
we already feel that Art is to a real extent nothing but artifice,
elaboration of effect on its own account. We recognize a prosaic
content, which is merely set off with an external embellishment. We
find a poet who, in the absence of original genius, endeavours to
discover, in the sphere of literary versatility and rhetoric effects,
some compensation for that which in genuine power and effect of
creation and composition he fails to possess. France too, in the
so-called classical period of its literature, has produced poetry
very similar, a poetical style to which didactic poems and satires
are singularly appropriate. Rhetorical figures of speech in all their
variety are here in their rightful place. The exposition remains for
all that, as a whole, prosaic; and the literary expression is at its
best rich in image and embellishment, much in the style of Herder's
or Schiller's diction. These last-mentioned writers, however, availed
themselves of this style of literary expression mainly in the interests
of prose composition; and by the weightiness of their reflections and
the happy use of such a style knew how to win both a critical assent
and a hearty approval. The Spanish poets also are not wholly free from
the ostentation inseparable from the too self-conscious diction of
art. And, as a general rule, Southern nations, such as the Spaniards
and the Italians, and previously to them the Mohammedan Arabs and
Persians, are conspicuous for a wealth and tedious prolixity of image
and simile. With the ancients, more especially in the case of Homer,
the flow of expression is characterized by smoothness and tranquillity.
With the nations above mentioned, on the contrary, we have a vision
of life gushing forth[13] in a flood which, even where the emotions
are in other respects at rest, is ever intent upon expatiation, and
owing to this expressly volitional effort of the will is dominated by
an intelligence which at one time is visible in abrupt parentheses, at