The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_β_) When, however--this is a _further_ point--the circle of ideas
enlarges with the appearance of methodical modes of thought the ways
in which idea is associated with idea increase, and in this very
process the ability to use it increases also, and the expression of
speech is elaborated in all the fluency of which it is capable. When
this is so the position of poetry on the side of verbal expression is
wholly changed. In other words, we have now a nation possessing the
fully developed prose speech of everyday life, and poetic expression
must now, in order to retain its interest, swerve aside from ordinary
parlance, and receive a resurrection under the re-moulding energy of
genius.[9] In our daily life the contingency of the moment is the
motive of speech. In the creation of a work of art, however, we must
have deliberate circumspection[10] in the place of instantaneous
feeling; even the spirit of enthusiasm must be judiciously restrained.
The creation of genius should be permitted to unfold itself from the
artistic repose,[11] and become informed under the prevailing temper
of an intelligence[12] that surveys the whole with clarity. In former
times this spirit of concentration and tranquillity is to be inferred
from the fact and utterance of poetry itself. In a more recent age, on
the contrary, the nature of the composition and execution has itself to
enforce the distinction which obtains between the expression of poetry
and prose. In this respect poems which belong to epochs in which we
find already an elaborated prose diction differ essentially from those
of times and peoples in which the art originates.