The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_γγ_) A _third_ source, to which again, independently of either
the influence of the classic languages or the Arabic, we may trace
the origins of rhyme and all that it implies, are the _Germanic_
languages, as we find them in their earliest Scandinavian development.
As illustration of this we have the songs of the ancient Edda, which,
though only in more recent times, collected and edited, unquestionably
date from a former age. In these, as we shall see later on, it is
not, it is true, the genuine rhyme-sound which is elaborated in its
perfection, but rather an effective emphasis upon particular sounds of
language, and a regularity defined by rule, with a definite repetition
of both aspects.
(_β_) Yet more important than the question of origin is the
characteristic _difference_ between the new system and the old. I have
already adverted to the fundamental feature of importance here; it only
remains to establish it more narrowly.
Rhythmical versification attained its most beautiful and richest
development in the field of Hellenic poetry, in which we may discover
the most eminent features of the type wherever it obtains. Briefly they
are as follows:
_First_, the sound, as such, of letters, syllables, or words does
not here constitute its material, but rather the syllabic sound in
its _temporal duration_, so that attention must neither exclusively
be directed to particular syllables or words, nor to the purely
qualitative similarity or identity of their sound. On the contrary, the
sound still remains in inseparable union with the static time-measure
of its specific duration; and in the forward movement of both the ear
has to follow the value of every separate syllable no less than the
principle which obtains in the rhythmical progression of all equally
together. _Secondly_, the measure of long and short syllables, no less
than that of rhythmical rise and fall, and varied animation derived
from more deliberate caesurae and moments of pause, depends upon the
_natural_ element of the language, without permitting any introduction
of that type of accentuation, by virtue of which the actual _meaning_
of the word leaves its impress on a syllable or a word. The
versification asserts itself in its collocation of feet, its verse
accent, its caesurae, and so forth in this respect as fully independent
as the language itself, which also, outside the domain of poetry,
already accepts accentuation from the natural quantity of syllables
and their relations of juxtaposition, and not from the significance of
the root-syllable. On this account, _thirdly_, we have as the vital
emphasis of certain syllables, first, the verse accent and rhythm,
and, secondly, all other accentuation, both of which aspects, in their
twofold contribution to the varied character of the whole, pass in and
out of one another without any mutual derangement or suppression; and
in like manner respectively they satisfy the claim of the poetical