The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
imagination in fully admitting the expressiveness due, by virtue of the
nature of their position and movement, to words which, in respect to
their intelligible meaning, are of a greater importance than others.
(_αα_) The first alteration, then, effected by rhymed verse in
the previous system is this indisputable validity of _natural
quantity_,[39] If, therefore, any time-measure at all is permitted to
remain, it is compelled to seek for a basis for such quantitative pause
or acceleration, which it refuses any longer to find in the natural
quantity, of syllables, in some other province. And this, as we have
seen, can be no other than the intrinsic meaning of syllables and
words. It is this _significance_ which in the final instance determines
the quantitative measure of syllables, so long as such is still
regarded as essential at all, and by doing so transfers the criterium
from the purely objective medium[40] and its natural structure to the
ideal subject-matter.
(_ββ_) A further result follows from this of yet more importance. As
I have already pointed out, this collocation of the emphasis on the
significant stem-syllable dissipates that other independent diffusion
of it in manifold forms of inflexion, which our rhythmical system
is not yet forced to treat as negligible, in contrast to the stem,
because it deduces neither the natural quantity of syllables nor the
accent which it asserts from the intelligible significance. In the
case, however, where such an explication,[41] with its co-ordination
in verse-feet according to the quantity of syllables in their natural
stability, falls away the entire system therewith necessarily
collapses, which reposes on the time-measure and its laws. Of this
type, for example, is French and Italian poetry, the metre and rhythm
of which are absolutely non-existent as understood by the ancients. The
entire question is here merely one of a definite number of syllables.
(_γγ_) For such a loss there is only one possible compensation--that
of _rhyme._ In other words, if--this is one aspect--it is no longer
time-duration which receives objective expression, by means of which
the sound of syllables flows on freely in the even movement that
intrinsically belongs to them; if, furthermore, the intelligible
significance dominates over the stem-syllables, and coalesces with
the same without further organic expatiation into a determinate
unity, we have no sensuous medium, such as is able to maintain itself
independently of the time-measure, no less than this accentuation of
the stem-syllables, finally left to us other than just this syllabic
sound.