The Trayn of regulated Thoughts is of two kinds; One, when of an effect
imagined, wee seek the causes, or means that produce it: and this
is common to Man and Beast. The other is, when imagining any thing
whatsoever, wee seek all the possible effects, that can by it be
produced; that is to say, we imagine what we can do with it, when wee
have it. Of which I have not at any time seen any signe, but in man
onely; for this is a curiosity hardly incident to the nature of any
living creature that has no other Passion but sensuall, such as are
hunger, thirst, lust, and anger. In summe, the Discourse of the Mind,
when it is governed by designee, is nothing but Seeking, or the faculty
of Invention, which the Latines call Sagacitas, and Solertia; a hunting
out of the causes, of some effect, present or past; or of the effects,
of some present or past cause, sometimes a man seeks what he hath lost;
and from that place, and time, wherein hee misses it, his mind runs
back, from place to place, and time to time, to find where, and when
he had it; that is to say, to find some certain, and limited time and
place, in which to begin a method of seeking. Again, from thence, his
thoughts run over the same places and times, to find what action, or
other occasion might make him lose it. This we call Remembrance,
or Calling to mind: the Latines call it Reminiscentia, as it were a
Re-Conning of our former actions.
Sometimes a man knows a place determinate, within the compasse whereof
his is to seek; and then his thoughts run over all the parts thereof,
in the same manner, as one would sweep a room, to find a jewell; or as
a Spaniel ranges the field, till he find a sent; or as a man should run
over the alphabet, to start a rime.
Prudence