Naturall Power, is the eminence of the Faculties of Body, or Mind: as
extraordinary Strength, Forme, Prudence, Arts, Eloquence, Liberality,
Nobility. Instrumentall are those Powers, which acquired by these, or
by fortune, are means and Instruments to acquire more: as Riches,
Reputation, Friends, and the Secret working of God, which men call
Good Luck. For the nature of Power, is in this point, like to Fame,
increasing as it proceeds; or like the motion of heavy bodies, which the
further they go, make still the more hast.
The Greatest of humane Powers, is that which is compounded of the Powers
of most men, united by consent, in one person, Naturall, or civill, that
has the use of all their Powers depending on his will; such as is the
Power of a Common-wealth: or depending on the wills of each particular;
such as is the Power of a Faction, or of divers factions leagued.
Therefore to have servants, is Power; To have Friends, is Power: for
they are strengths united.
Also Riches joyned with liberality, is Power; because it procureth
friends, and servants: Without liberality, not so; because in this case
they defend not; but expose men to Envy, as a Prey.
Reputation of power, is Power; because it draweth with it the adhaerance
of those that need protection.
So is Reputation of love of a mans Country, (called Popularity,) for the
same Reason.
Also, what quality soever maketh a man beloved, or feared of many; or
the reputation of such quality, is Power; because it is a means to have
the assistance, and service of many.
Good successe is Power; because it maketh reputation of Wisdome, or good
fortune; which makes men either feare him, or rely on him.
Affability of men already in power, is encrease of Power; because it
gaineth love.
Reputation of Prudence in the conduct of Peace or War, is Power; because
to prudent men, we commit the government of our selves, more willingly
than to others.
Nobility is Power, not in all places, but onely in those Common-wealths,
where it has Priviledges: for in such priviledges consisteth their
Power.
Eloquence is Power; because it is seeming Prudence.
Forme is Power; because being a promise of Good, it recommendeth men to
the favour of women and strangers.
The Sciences, are small Power; because not eminent; and therefore, not
acknowledged in any man; nor are at all, but in a few; and in them, but
of a few things. For Science is of that nature, as none can understand
it to be, but such as in a good measure have attayned it.
Arts of publique use, as Fortification, making of Engines, and other
Instruments of War; because they conferre to Defence, and Victory,
are Power; And though the true Mother of them, be Science, namely the
Mathematiques; yet, because they are brought into the Light, by the hand
of the Artificer, they be esteemed (the Midwife passing with the vulgar
for the Mother,) as his issue.
Worth