The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11) — Thomas Hobbes — John Shaqi
The English works of Thomas Hobbes of Malmesbury, Volume 01 (of 11)
Thomas Hobbes · en
5. How the knowledge of any effect may be gotten from the knowledge of
the generation thereof, may easily be understood by the example of a
circle: for if there be set before us a plain figure, having, as near as
may be, the figure of a circle, we cannot possibly perceive by sense
whether it be a true circle or no; than which, nevertheless, nothing is
more easy to be known to him that knows first the generation of the
propounded figure. For let it be known that the figure was made by the
circumduction of a body whereof one end remained unmoved, and we may
reason thus; a body carried about, retaining always the same length,
applies itself first to one _radius_, then to another, to a third, a
fourth, and successively to all; and, therefore, the same length, from
the same point, toucheth the circumference in every part thereof, which
is as much as to say, as all the _radii_ are equal. We know, therefore,
that from such generation proceeds a figure, from whose one middle point
all the extreme points are reached unto by equal _radii_. And in like
manner, by knowing first what figure is set before us, we may come by
ratiocination to some generation of the same, though perhaps not that by
which it was made, yet that by which it might have been made; for he
that knows that a circle has the property above declared, will easily
know whether a body carried about, as is said, will generate a circle or
no.
[Sidenote: Scope of Philosophy.]
6. The _end_ or _scope_ of philosophy is, that we may make use to our
benefit of effects formerly seen; or that, by application of bodies to
one another, we may produce the like effects of those we conceive in our
mind, as far forth as matter, strength, and industry, will permit, for
the commodity of human life. For the inward glory and triumph of mind
that a man may have for the mastering of some difficult and doubtful
matter, or for the discovery of some hidden truth, is not worth so much
pains as the study of Philosophy requires; nor need any man care much to
teach another what he knows himself, if he think that will be the only
benefit of his labour. The end of knowledge is power; and the use of
theorems (which, among geometricians, serve for the finding out of
properties) is for the construction of problems; and, lastly, the scope
of all speculation is the performing of some action, or thing to be
done.
[Sidenote: Utility of Philosophy.]