6. Space, or place, that is possessed by a body, is called _full_, and that which is not so possessed, is called _empty_. [Sidenote: Here, there, somewhere, what they signify.] 7. _Here_, _there_, _in the country_, _in the city_, and other the like names, by which answer is made to the question _where is it?_ are not properly names of place, nor do they of themselves bring into the mind the place that is sought; for _here_ and _there_ signify nothing, unless the thing be shewn at the same time with the finger or something else; but when the eye of him that seeks, is, by pointing or some other sign, directed to the thing sought, the place of it is not hereby defined by him that answers, but found out by him that asks the question. Now such shewings as are made by words only, as when we say, _in the country_, or _in the city_, are some of greater latitude than others, as when we say, _in the country_, _in the city_, _in such a street_, _in a house_, _in the chamber_, _in bed_, &c. For these do, by little and little, direct the seeker nearer to the proper place; and yet they do not determine the same, but only restrain it to a lesser space, and signify no more, than that the place of the thing is within a certain space designed by those words, as a part is in the whole. And all such names, by which answer is made to the question _where?_ have, for their highest _genus_, the name _somewhere_. From whence it may be understood, that whatsoever is somewhere, is in some place properly so called, which place is part of that greater space that is signified by some of these names, _in the country_, _in the city_, or the like. [Sidenote: Many bodies cannot be in one place, nor one body in many places.] 8. A body, and the magnitude, and the place thereof, are divided by one and the same act of the mind; for, to divide an extended body, and the extension thereof, and the idea of that extension, which is place, is the same with dividing any one of them; because they are coincident, and it cannot be done but by the mind, that is by the division of space. From whence it is manifest, that neither two bodies can be together in the same place, nor one body be in two places at the same time. Not two bodies in the same place; because when a body that fills its whole place is divided into two, the place itself is divided into two also, so that there will be two places. Not one body in two places; for the place that a body fills being divided into two, the placed body will be also divided into two; for, as I said, a place and the body that fills that place, are divided both together; and so there will be two bodies. [Sidenote: Contiguous and continual, what they are.]