7. There can be no cause of motion, except in a body contiguous and moved. For let there be any two bodies which are not contiguous, and betwixt which the intermediate space is empty, or, if filled, filled with another body which is at rest; and let one of the propounded bodies be supposed to be at rest; I say it shall always be at rest. For if it shall be moved, the cause of that motion, by the 8th chapter, article 19, will be some external body; and, therefore, if between it and that external body there be nothing but empty space, then whatsoever the disposition be of that external body or of the patient itself, yet if it be supposed to be now at rest, we may conceive it will continue so till it be touched by some other body. But seeing cause, by the definition, is the aggregate of all such accidents, which being supposed to be present, it cannot be conceived but that the effect will follow, those accidents, which are either in external bodies, or in the patient itself, cannot be the cause of future motion. And in like manner, seeing we may conceive that whatsoever is at rest will still be at rest, though it be touched by some other body, except that other body be moved; therefore in a contiguous body, which is at rest, there can be no cause of motion. Wherefore there is no cause of motion in any body, except it be contiguous and moved. The same reason may serve to prove that whatsoever is moved, will always be moved on in the same way and with the same velocity, except it be hindered by some other contiguous and moved body; and consequently that no bodies, either when they are at rest, or when there is an interposition of vacuum, can generate or extinguish or lessen motion in other bodies. There is one that has written that things moved are more resisted by things at rest, than by things contrarily moved; for this reason, that he conceived motion not to be so contrary to motion as rest. That which deceived him was, that the words _rest_ and _motion_ are but contradictory names; whereas motion, indeed, is not resisted by rest, but by contrary motion. [Sidenote: The same agents and patients, if alike disposed, produce like effects, though at different times.] 8. But if a body work upon another body at one time, and afterwards the same body work upon the same body at another time, so that both the agent and patient, and all their parts, be in all things as they were; and there be no difference, except only in time, that is, that one action be former, the other later in time; it is manifest of itself, that the effects will be equal and like, as not differing in anything besides time. And as effects themselves proceed from their causes, so the diversity of them depends upon the diversity of their causes also. [Sidenote: All mutation is motion.]