The English works of Thomas Hobbes of Malmesbury, Volume 02 (of 11)
Thomas Hobbes · en
3. By the people in this place we understand, not one civil person,
namely, the city itself which governs, but the multitude of subjects
which are governed. For the city was not instituted for its own, but
for the subjects’ sake: and yet a particular care is not required of
_this_ or _that_ man. For the ruler (as such) provides no otherwise
for the safety of his people, than by his laws, which are universal;
and therefore he hath fully _discharged_ himself, if he have
thoroughly endeavoured by wholesome constitutions to establish the
welfare of the most part, and made it as lasting as may be; and that
no man suffer ill, but by his own default, or by some chance which
could not be prevented. But it sometimes conduces to the safety of
the most part, that wicked men do suffer.
[Sidenote: By safety is understood all manner of benefits.]
4. But by _safety_ must be understood, not the sole preservation of
life in what condition soever, but in order to its happiness. For to
this end did men freely assemble themselves and _institute_ a
government, that they might, as much as their human condition would
afford, live delightfully. They therefore who had undertaken the
administration of power in such a kind of government, would sin
against the law of nature, (because against their trust, who had
committed that power unto them), if they should not study, as much
as by good laws could be effected, to furnish their subjects
abundantly, not only with the good things belonging to life, but
also with those which advance to delectation. They who have acquired
dominion by arms, do all desire that their subjects may be strong in
body and mind, that they may serve them the better. Wherefore if
they should not endeavour to provide them, not only with such things
whereby they may live, but also with such whereby they may grow
strong and lusty, they would act against their own scope and end.
[Sidenote: Query, whether it be the duty of kings to provide for the
salvation of their subjects’ souls, as they shall judge
best in their own consciences.]