9. Honour to speak properly, is nothing else but an opinion of another’s _power_ joined with _goodness_; and to _honour_ a man, is the same with highly esteeming him: and so honour is not in the party _honoured_, but in the _honourer_. Now three passions do necessarily follow _honour_ thus placed in opinion; _love_, which refers to _goodness_; _hope_ and _fear_, which regard _power_. And from these arise all outward actions, wherewith the powerful are appeased and become propitious; and which are the effects, and therefore also the natural signs of honour itself. But the word _honour_ is transferred also to those outward effects of _honour_; in which sense, we are said to _honour_ him, of whose power we testify ourselves, either in word or deed, to have a very great respect; insomuch as _honour_ is the same with _worship_. Now _worship_ is an outward act, the sign of inward honour; and whom we endeavour by our homage to appease if they be angry, or howsoever to make them favourable to us, we are said to _worship_. [Sidenote: Worship consists either in attributes, or in actions.] 10. All signs of the mind are either _words_ or _deeds_; and therefore all _worship_ consists either in _words_ or _deeds_. Now both the one and the other are referred to three kinds; whereof the first is _praise_, or _public declaration of goodness_; the second a _public declaration of present power_, which is to _magnify_, μεγάλυνειν; the third is a _public declaration of happiness_, or of _power secure also for the future_, which is called μακαρισμὸς. I say that all kinds of honour may be discerned, not in _words_ only, but in _deeds_ too. But we then praise and celebrate in _words_, when we do it by way of proposition, or _dogmatically_, that is to say, by _attributes_ or _titles_; which may be termed praising and celebrating _categorically_ and _plainly_; as when we declare him whom we honour to be _liberal_, _strong_, _wise_. And then in _deeds_, when it is done by _consequence_ or by _hypothesis_ or supposition; as by _thanksgiving_, which supposeth _goodness_; or by _obedience_, which supposeth _power_; or by _congratulation_, which supposeth _happiness_. [Sidenote: And there is one sort natural, and another arbitrary.]