The Latin tongue has two words, whose significations approach to those of good and evil; but are not precisely the same; and those are _pulchrum_ and _turpe_. Whereof the former signifies that, which by some apparent signs promiseth good; and the latter, that which promiseth evil. But in our tongue we have not so general names to express them by. But for _pulchrum_ we say in some things, _fair_; in others, _beautiful_, or _handsome_, or _gallant_, or _honourable_, or _comely_, or _amiable_; and for _turpe_, _foul_, _deformed_, _ugly_, _base_, _nauseous_, and the like, as the subject shall require; all which words, in their proper places, signify nothing else but the _mien_, or countenance, that promiseth good and evil. So that of good there be three kinds; good in the promise, that is _pulchrum_; good in effect, as the end desired, which is called _jucundum_, [Sidenote: Delightful. Profitable. Unpleasant. Unprofitable.] _delightful_; and good as the means, which is called _utile_, _profitable_; and as many of evil: for _evil_ in promise, is that they call _turpe_; evil in effect, and end, is _molestum_, _unpleasant_, _troublesome_; and evil in the means, _inutile_, _unprofitable_, _hurtful_. [Sidenote: Delight. Displeasure.] As, in sense, that which is really within us, is, as I have said before, only motion, caused by the action of external objects, but in apparence; to the sight, light and colour; to the ear, sound; to the nostril, odour, &c.: so, when the action of the same object is continued from the eyes, ears, and other organs to the heart, the real effect there is nothing but motion, or endeavour; which consisteth in appetite, or aversion, to or from the object moving. But the apparence, or sense of that motion, is that we either call _delight_, or _trouble of mind_. [Sidenote: Pleasure.] This motion, which is called appetite, and for the apparence of it _delight_, and _pleasure_, seemeth to be a corroboration of vital motion, and a help thereunto; and therefore such things as caused delight, were not improperly called _jucunda_, _à juvando_, from helping or fortifying; [Sidenote: Offence.] and the contrary, _molesta_, _offensive_, from hindering, and troubling the motion vital. _Pleasure_ therefore, or _delight_, is the apparence, or sense of good; and _molestation_, or _displeasure_, the apparence, or sense of evil. And consequently all appetite, desire, and love, is accompanied with some delight more or less; and all hatred and aversion, with more or less displeasure and offence. [Sidenote: Pleasures of sense.]