The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)
Thomas Hobbes · en
The first apostle, of those which were not constituted by Christ in the
time he was upon the earth, was Matthias, chosen in this manner. There
were assembled together in Jerusalem about one hundred and twenty
Christians (_Acts_ i. 15). These (verse 23) appointed two, Joseph the
Just and Matthias, and caused lots to be drawn; _and_ (verse 26) _the
lot fell on Matthias, and he was numbered with the apostles_. So that
here we see the ordination of this apostle was the act of the
congregation, and not of St. Peter nor of the eleven, otherwise than as
members of the assembly.
[Sidenote: Paul and Barnabas made apostles by the Church of Antioch.]
After him there was never any other apostle ordained, but Paul and
Barnabas; which was done as we read (_Acts_ xiii. 1, 2, 3) in this
manner. _There were in the Church that was at Antioch, certain prophets
and teachers; as Barnabas, and Simeon that was called Niger, and Lucius
of Cyrene, and Manaen; which had been brought up with Herod the
Tetrarch, and Saul. As they ministered unto the Lord, and fasted, the
Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I
have called them. And when they had fasted and prayed, and laid their
hands on them, they sent them away._
By which it is manifest, that though they were called by the Holy Ghost,
their calling was declared unto them and their mission authorized by the
particular Church of Antioch. And that this their calling was to the
apostleship, is apparent by that, that they are both called (_Acts_ xiv.
14) apostles: and that it was by virtue of this act of the Church of
Antioch, that they were apostles, St. Paul declareth plainly (_Rom._ i.
1), in that he useth the word, which the Holy Ghost used at his calling:
for he styleth himself, _An apostle separated unto the gospel of God_;
alluding to the words of the Holy Ghost, _Separate me Barnabas and Saul,
&c._ But seeing the work of an apostle, was to be a witness of the
resurrection of Christ, a man may here ask, how St. Paul, that conversed
not with our Saviour before his passion, could know he was risen? To
which is easily answered, that our Saviour himself appeared to him in
the way to Damascus, from heaven, after his ascension; _and chose him
for a vessel to bear his name before the Gentiles, and kings, and
children of Israel_: and consequently, having seen the Lord after his
passion, he was a competent witness of his resurrection. And as for
Barnabas, he was a disciple before the passion. It is therefore evident
that Paul and Barnabas were apostles; and yet chosen and authorized, not
by the first apostles alone, but by the Church of Antioch; as Matthias
was chosen and authorized by the Church of Jerusalem.
[Sidenote: What offices in the church are magisterial.]