The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)
Thomas Hobbes · en
_Bishop_, a word formed in our language out of the Greek Επισκοπος,
signifieth an overseer or superintendent of any business, and
particularly a pastor or shepherd; and thence by metaphor was taken, not
only amongst the Jews that were originally shepherds, but also amongst
the heathen, to signify the office of a king, or any other ruler or
guide of people, whether he ruled by laws or doctrine. And so the
apostles were the first Christian bishops, instituted by Christ himself:
in which sense the apostleship of Judas is called (_Acts_ i. 20) _his
bishopric_. And afterwards, when there were constituted elders in the
Christian Churches, with charge to guide Christ’s flock by their
doctrine and advice; these elders were also called bishops. Timothy was
an elder, (which word _elder_, in the New Testament, is a name of
office, as well as of age); yet he was also a bishop. And bishops were
then content with the title of elders. Nay St. John himself, the apostle
beloved of our Lord, beginneth his second Epistle with these words, _The
elder to the elect lady_. By which it is evident, that _bishop_,
_pastor_, _elder_, _doctor_, that is to say, _teacher_, were but so many
divers names of the same office in the time of the apostles; for there
was then no government by coercion, but only by doctrine and persuading.
The kingdom of God was yet to come, in a new world: so that there could
be no authority to compel in any Church, till the commonwealth had
embraced the Christian faith: and consequently no diversity of
authority, though there were diversity of employments.
Besides these magisterial employments in the Church, namely, apostles,
bishops, elders, pastors, and doctors, whose calling was to proclaim
Christ to the Jews and infidels, and to direct and to teach those that
believed, we read in the New Testament of no other. For by the names of
_evangelists_ and _prophets_, is not signified any office, but several
gifts, by which several men were profitable to the Church: as
evangelists, by writing the life and acts of our Saviour, such as were
St. Matthew and St. John apostles, and St. Mark and St. Luke disciples,
and whosoever else wrote of that subject, (as St. Thomas, and St.
Barnabas are said to have done, though the Church have not received the
books that have gone under their names): and as prophets, by the gift of
interpreting the Old Testament, and sometimes by declaring their special
revelations to the Church. For neither these gifts, nor the gifts of
languages, nor the gift of casting out devils, nor of curing other
diseases, nor any thing else, did make an officer in the Church, save
only the due calling and election to the charge of teaching.
[Sidenote: Ordination of teachers.]