CHAPTER X. OF POWER, WORTH, DIGNITY, HONOUR, AND WORTHINESS. [Sidenote: Power.] The POWER _of a man_, to take it universally, is his present means; to obtain some future apparent good; and is either _original_ or _instrumental_. _Natural power_, is the eminence of the faculties of body, or mind: as extraordinary strength, form, prudence, arts, eloquence, liberality, nobility. _Instrumental_ are those powers, which acquired by these, or by fortune, are means and instruments to acquire more: as riches, reputation, friends, and the secret working of God, which men call good luck. For the nature of power, is in this point, like to fame, increasing as it proceeds; or like the motion of heavy bodies, which the further they go, make still the more haste. The greatest of human powers, is that which is compounded of the powers of most men, united by consent, in one person, natural, or civil, that has the use of all their powers depending on his will; such as is the power of a common-wealth: or depending on the wills of each particular; such as is the power of a faction or of divers factions leagued. Therefore to have servants, is power; to have friends, is power: for they are strengths united. Also riches joined with liberality, is power; because it procureth friends, and servants: without liberality, not so; because in this case they defend not; but expose men to envy, as a prey. Reputation of power, is power; because it draweth with it the adherence of those that need protection. So is reputation of love of a man’s country, called popularity, for the same reason. Also, what quality soever maketh a man beloved, or feared of many; or the reputation of such quality, is power; because it is a means to have the assistance, and service of many. Good success is power; because it maketh reputation of wisdom, or good fortune; which makes men either fear him, or rely on him. Affability of men already in power, is increase of power; because it gaineth love. Reputation of prudence in the conduct of peace or war, is power; because to prudent men, we commit the government of ourselves, more willingly than to others. Nobility is power, not in all places, but only in those commonwealths, where it has privileges: for in such privileges, consisteth their power. Eloquence is power, because it is seeming prudence. Form is power; because being a promise of good, it recommendeth men to the favour of women and strangers. The sciences, are small power; because not eminent; and therefore, not acknowledged in any man; nor are at all, but in a few, and in them, but of a few things. For science is of that nature, as none can understand it to be, but such as in a good measure have attained it.