The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11) — Thomas Hobbes — John Shaqi
The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)
Thomas Hobbes · en
-------
CHAPTER XV.
OF OTHER LAWS OF NATURE.
[Sidenote: The third law of nature, justice.]
From that law of nature, by which we are obliged to transfer to another,
such rights, as being retained, hinder the peace of mankind, there
followeth a third; which is this, _that men perform their covenants
made_: without which, covenants are in vain, and but empty words; and
the right of all men to all things remaining, we are still in the
condition of war.
[Sidenote: Justice and injustice what.]
And in this law of nature, consisteth the fountain and original of
JUSTICE. For where no covenant hath preceded, there hath no right been
transferred, and every man has right to every thing; and consequently,
no action can be unjust. But when a covenant is made, then to break it
is _unjust_: and the definition of INJUSTICE, is no other than _the not
performance of covenant_. And whatsoever is not unjust, is _just_.
[Sidenote: Justice and propriety begin with the constitution of
commonwealth.]
But because covenants of mutual trust, where there is a fear of not
performance on either part, as hath been said in the former chapter, are
invalid; though the original of justice be the making of covenants; yet
injustice actually there can be none, till the cause of such fear be
taken away; which while men are in the natural condition of war, cannot
be done. Therefore before the names of just, and unjust can have place,
there must be some coercive power, to compel men equally to the
performance of their covenants, by the terror of some punishment,
greater than the benefit they expect by the breach of their covenant;
and to make good that propriety, which by mutual contract men acquire,
in recompense of the universal right they abandon: and such power there
is none before the erection of a commonwealth. And this is also to be
gathered out of the ordinary definition of justice in the Schools: for
they say, that _justice is the constant will of giving to every man his
own_. And therefore where there is no _own_, that is no propriety, there
is no injustice; and where there is no coercive power erected, that is,
where there is no commonwealth, there is no propriety; all men having
right to all things: therefore where there is no commonwealth, there
nothing is unjust. So that the nature of justice, consisteth in keeping
of valid covenants: but the validity of covenants begins not but with
the constitution of a civil power, sufficient to compel men to keep
them: and then it is also that propriety begins.
[Sidenote: Justice not contrary to reason.]