The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11) — Thomas Hobbes — John Shaqi
The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11)
Thomas Hobbes · en
5. And under a Christian sovereign we are to consider, what actions
we are forbidden by God Almighty to obey them in, and what not. The
actions we are forbidden to obey them in, are such only, as imply a
denial of that faith which is necessary to our salvation: for
otherwise there can be no pretence of disobedience; for why should a
man incur the danger of a temporal death, by displeasing of his
superior, if it were not for fear of eternal death hereafter? It
must therefore be enquired, what those propositions and articles be,
the belief whereof our Saviour or his apostles have declared to be
such, as without believing them, a man cannot be saved; and then all
other points, that are now controverted, and made distinction of
sects, Papists, Lutherans, Calvinists, Arminians, &c. (as in old
time, the like made Paulists, Apollonians, and Cephasians), must
needs be such, as a man needeth not for the holding thereof, deny
obedience to his superiors. And for the points of faith necessary to
salvation, I shall call them _fundamental_, and every other point a
_superstruction_.
[Sidenote: An explication of the points of faith, that be
fundamental.]
6. And without all controversy, there is not any more necessary
point to be believed for man’s salvation than this, that _Jesus is
the Messiah_, that is, _the Christ_; which proposition is explicated
in sundry sorts, but still the same in effect; as, that _he is God’s
anointed_; for that is signified by the word Christ: that _he was
the true and lawful king of Israel, the son of David, the Saviour of
the world, the redeemer of Israel, the salvation of God, he that
should come into the world, the son of God_, and, which I desire by
the way to have noted, against the now sect of Arians, _the begotten
Son of God_, Acts iii. 13; Heb. v. 5: _The only begotten Son of
God_, John i. 14, 18; John iii. 16, 18; 1 John iv. 9: _That he was
God_, John i. 1; John xx. 28: _That the fulness of the Godhead dwelt
in him bodily_, Coloss. ii. 9: Moreover, _the Holy One, the Holy One
of God, the forgiver of sins, that he is risen from the dead_. These
are explications, and parts of that general article, that _Jesus is
the Christ_. This point therefore, and all the explications thereof
are fundamental: as also all such as be evidently inferred from
thence; as, BELIEF IN GOD THE FATHER: John xii. 44: _He that
believeth in me, believeth not in me, but in him that sent me_; 1
John ii. 23: _He that denieth the Son, hath not the Father_: BELIEF
IN GOD THE HOLY GHOST, of whom Christ saith, John xiv. 26: _But the
Comforter, which is the Holy Ghost, whom the Father will send in my
name_: and John xv. 26: _But when the Comforter shall come, whom I
will send unto you from the Father, even the Spirit of truth_:
BELIEF OF THE SCRIPTURES, by which we believe those points and of
the immortality of the soul, without which we cannot believe he is a
Saviour.