The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11) — Thomas Hobbes — John Shaqi
The English works of Thomas Hobbes of Malmesbury, Volume 04 (of 11)
Thomas Hobbes · en
1. Having hitherto set forth how a body politic is made, and how it
may be destroyed, this place requireth to say something concerning
the preservation of the same, not purposing to enter into the
particulars of the art of government, but to sum up the general
heads, wherein such art is to be employed, and in which consisteth
the duty of him or them that have the sovereign power. For the duty
of a sovereign consisteth in the good government of the people. And
although the acts of sovereign power be no injuries to the subjects
who have consented to the same by their implicit wills, yet when
they tend to the hurt of the people in general, they be breaches of
the law of nature, and of the divine law; and consequently, the
contrary acts are the duties of sovereigns, and required at their
hands to the utmost of their endeavour, by God Almighty, under the
pain of eternal death. And as the art and duty of sovereigns consist
in the same acts, so also doth their profit. For the end of art, is
profit; and governing to the profit of the subjects, is governing to
the profit of the sovereign, as hath been showed Part II. chapter V.
section 1. And these three: 1. The law over them that have sovereign
power: 2. Their duty: 3. Their profit: are one and the same thing
contained in this sentence, _Salus populi suprema lex_. By which
must be understood, not the mere preservation of their lives, but
generally their benefit and good. So that this is the general law
for sovereigns, _That they procure, to the uttermost of their
endeavour, the good of the people_.
[Sidenote: That sovereigns ought to establish the religion they hold
for best.]
2. And forasmuch as eternal is better than temporal good, it is
evident, that they who are in sovereign authority, are by the law of
nature obliged to further the establishing of all such doctrines and
rule, and the commanding of all such actions, as in their conscience
they believe to be the true way thereunto. For unless they do so, it
cannot be said truly, that they have done the uttermost of their
endeavour.
[Sidenote: That to forbid unnatural copulation, promiscuous use of
women, &c. is the law of nature.]