The English works of Thomas Hobbes of Malmesbury, Volume 07 (of 11) — Thomas Hobbes — John Shaqi
The English works of Thomas Hobbes of Malmesbury, Volume 07 (of 11)
Thomas Hobbes · en
_B._ When the quicksilver is fallen to D, there is so much the more in
the basin, and that takes up the place which so much air took up before.
Whither can this air go if all the world without that glass pipe B C
were full? There must needs be the same or as much air come into that
space, which only is empty, between C and D: by what force? By the
weight of the quicksilver between D and B. Which quicksilver weigheth
now upward, or else it could never have raised that part higher, which
was at first in the basin. So you see the weight of quicksilver can
press the air through quicksilver up into the pipe, till it come to an
equality of force as in D, where the weight of the quicksilver is equal
to the force which is required in air to go through it.
_A._ If a man suck a phial that has nothing in it but air, and presently
dip the mouth of it into water, the water will ascend into the phial. Is
not that an argument that part of the air had been sucked out, and part
of the room within the phial left empty?
_B._ No. If there were empty space in the world, why should not there be
also some empty space in the phial before it was sucked? And then why
does not the water rise to fill that? When a man sucks the phial he
draws nothing out, neither into his belly, nor into his lungs, nor into
his mouth; only he sets the air within the glass into a circular motion,
giving it at once an endeavour to go forth by the sucking, and an
endeavour to go back by not receiving it into his mouth; and so with a
great deal of labour glues his lips to the neck of the phial. Then
taking it off, and dipping the neck of the phial into the water before
the circulation ceases, the air, with the endeavour it hath now gotten,
pierces the water and goes out: and so much air as goes out, so much
matter comes up into the room of it.
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CHAPTER IV.
PROBLEMS OF HEAT AND LIGHT.
_A._ What is the cause of heat?
_B._ How know you, that any thing is hot but yourself?
_A._ Because I perceive by sense it heats me.
_B._ It is no good argument, the thing heats me; therefore it is hot.
But what alteration do you find in your body at any time by being hot?
_A._ I find my skin more extended in summer than in winter; and am
sometimes fainter and weaker then ordinary, as if my spirits were
exhaled; and I sweat.