The English works of Thomas Hobbes of Malmesbury, Volume 07 (of 11)
Thomas Hobbes · en
The demonstration is easy. But how do you demonstrate the same? “_The
most simple way_,” say you, “_of finding this and some other problems,
is to do the thing itself a little way, and to observe and compare the
appearing proportions, and then by induction to conclude it
universally_.” Egregious logicians and geometricians, that think an
induction, without a numeration of all the particulars sufficient, to
infer a conclusion universal, and fit to be received for a geometrical
demonstration! But why do you limit it to the natural consecution of the
numbers, 0, 1, 2, 3, 4, &c? Is it not also true in these numbers, 0, 2,
4, 6, &c. or in these, 0, 7, 14, 21, &c? Or in any numbers where the
difference of nothing and the first number is equal to the difference
between the first and second, and between the second and third, &c.?
Again, are not these quantities, 1, 3, 5, 7, &c. in continual proportion
arithmetical? And if you put before them a cypher thus, 0, 1, 3, 5, 7,
do you think that the sum of them is equal to the half of five times
seven? Therefore though your lemma be true, and by me (Chap. XIII. art.
5) demonstrated; yet you did not know why it is true; which also appears
most evidently in the first proposition of your _Conic Sections_ , where
first you have this, “_that a parallelogram whose altitude is infinitely
little, that is to say, none, is scarce anything else but a line_.” Is
this the language of geometry? How do you determine this word _scarce_?
The least altitude, is somewhat or nothing. If somewhat, then the first
character of your arithmetical progression must not be a cypher; and
consequently the first eighteen propositions of this your _Arithmetica
Infinitorum_ are all nought. If nothing, then your whole figure is
without altitude, and consequently your understanding nought. Again, in
the same proposition, you say thus: “_We will sometimes call those
parallelograms rather by the name of lines than of parallelograms, at
least when there is no consideration of a determinate altitude; but
where there is a consideration of a determinate altitude (which will
happen sometimes) there that little altitude shall be so far considered,
as that being infinitely multiplied it may be equal to the altitude of
the whole figure._” See here in what a confusion you are when you resist
the truth. When you consider no determinate altitude, that is no
quantity of altitude, then you say your parallelogram shall be called a
line. But when the altitude is determined, that is, when it is quantity,
then you will call it a parallelogram. Is not this the very same
doctrine which you so much wonder at and reprehend in me, in your
objections to my eighth chapter, and your word _considered_ used as I
used it? It is very ugly in one that so bitterly reprehendeth a doctrine
in another, to be driven upon the same himself by the force of truth
when he thinks not on it. Again, seeing you admit in any case those