The English works of Thomas Hobbes of Malmesbury, Volume 07 (of 11)
Thomas Hobbes · en
resolve the doubts, and problems, as far as they can, of such as come
unto them with desire to be informed.
That the Universities now are not regulated by the Pope, but by the
civil power, is true, and well. But where say I the contrary? And thus
much for the first injury.
Another, you say, is this, that in my _Leviathan_ , p. 670, I say: “_The
principal schools were ordained for the three professions of Roman
religion, Roman law, and the art of medicine_.” Thirdly, that I say:
“_Philosophy had no otherwise place there than as a hand-maid to Roman
religion_.” Fourthly: “_Since the authority of Aristotle was received
there, that study is not properly philosophy, but Aristotelity_.”
Fifthly: “_That for geometry, till of late times it had no place there
at all_.” As for the second, it is too evident to be denied; the
fellowships having been all ordained for those professions; and (saving
the change of religion) being so yet. Nor hath this any reflection upon
the Universities, either as they now are, or as they then were, seeing
it was not in their own power to endow themselves, or to receive other
laws and discipline than their founder and the state was pleased to
ordain. For the third, it is also evident. For all men know that none
but the Roman religion had any stipend or preferment in any university,
where that religion was established? No, nor for a great while, in their
commonwealths; but were everywhere persecuted as heretics. But you will
say, the words of my _Leviathan_ are not, philosophy “_had no place_,”
but “_hath no place_.” Are you not ashamed to lay to my charge a mistake
of the word _hath_ for _had_? which was either a mistake of the printer,
or if it were so in the copy, it could be no other than the mistake of a
letter in the writing, unless you think you can make men believe that
after fifty years being acquainted with what was publicly professed and
practised in Oxford and Cambridge, I knew not what religion they were
of. This taking of advantage from the mistake of a word, or of a letter,
I find also in the _Elenchus_, where for _prætendit se scire_, there is
_prætendit scire_, which you the geometrician sufficiently mumble,
mistaking it I think for an anglicism, not for a fault of the
impression.