The Plague of Athens, which hapned in the second year of the Peloponnesian Warre: First described in Greek by Thucydides; then in Latin by Lucretius. Now attempted in English — Thomas Hobbes — John Shaqi
The Plague of Athens, which hapned in the second year of the Peloponnesian Warre: First described in Greek by Thucydides; then in Latin by Lucretius. Now attempted in English
Thomas Hobbes · en
them that died, and overcome with the greatness of the calamity,
were no longer moved therewith. But those that were recovered, had
much compassion both on them that died, and on them that lay sick,
as having both known the misery themselvs and now no more subject
to the like danger: For this disease never took any man the second
time so as to be mortal. And these men were both by others counted
happy, and they also themselves, through excess of present joy,
conceived a kind of light hope, never to die of any other sickness
hereafter. Besides the present affliction, the reception of the
Countrey people, and of their substance into the City, oppressed
both them, and much more the people themselves that so came in. For
having no Houses, but dwelling at that time of the year in stifling
Booths, the Mortality was now without all form; and dying men lay
tumbling one upon another in the Streets, and men half dead about
every Conduit through desire of water. The_ Temples _also where they
dwelt in_ Tents, _were all full of the dead that died within them;
for oppressed with the violence of the Calamity, and not knowing what
to do, Men grew careless, both of_ Holy _and_ Prophane _things alike.
And the Laws which they formerly used touching_ Funerals, _were all
now broken; every one burying where he could find room. And many for
want of things necessary, after so many Deaths before, were forced to
become impudent in the_ Funerals _of their_ Friends. _For when one
had made a_ Funeral Pile, _another getting before him, would throw
on his dead, and give it fire. And when one was in burning, another
would come, and having cast thereon him whom he carried, go his way
again. And the great licentiousness, which also in other kinds was
used in the City, began at first from this disease. For that which
a man before would dissemble, and not acknowledge to be done for
voluptuousness, he durst now do freely, seeing before his Eyes such
quick revolution, of the rich dying, and men worth nothing inheriting
their Estates; insomuch as they justified a speedy fruition of their
Goods, even for their pleasure, as Men that thought they held their
Lives but by the day. As for pains, no man was forward in any action
of Honour, to take any, because they thought it uncertain whether
they should die or not, before they atchieved it. But what any man
knew to be delightful, and to be profitable to pleasure, that was
made both profitable and honourable. Neither the fear of the Gods,
nor Laws of men, awed any man. Not the former, because they concluded
it was alike to worship or not worship, from seeing that alike they
all perished: nor the latter, because no man expected that lives
would last, till he received punishment of his crimes by Judgement.
But they thought there was now over their heads some far greater
Judgement decreed against them; before which fell, they thought to
enjoy some little part of their Lives._
[Illustration: (decorative border)]
_The Plague of_