Philosophumena; or, The refutation of all heresies, Volume II — David Hume — John Shaqi
Philosophumena; or, The refutation of all heresies, Volume II
David Hume · en
35. All the prophets and the Law, then, spake from the (inspiration of
the) Demiurge, a foolish god,[136] he says, being themselves foolish
and knowing nothing. Wherefore, he says, the Saviour declared: “All
who came before me are thieves and robbers.”[137] The Apostle also:
“The mystery which was not known to the first generations.”[138] For
none [Sidenote: p. 295.] of the prophets, he says, declared anything
concerning the things of whereof we speak; for all (of them) were
ignored in what was said by the Demiurge alone.[139] When, therefore,
creation was brought to completion,[140] and the revelation of the
sons of God, that is of the Demiurge, at length became necessary,
which had before been concealed, he says, the psychic man was veiled
and had a veil upon his heart. Then when it was time that the veil
should be taken away, and that these mysteries should be seen, Jesus
was born through Mary the Virgin[141] according to the saying: “(The)
Holy Spirit shall come upon thee”--the Spirit is Sophia--“and a power
of the Highest shall overshadow thee”--the Highest is the Demiurge.
“Wherefore that which is born from thee shall be called holy.”[142]
For He was born not from the Highest alone, as those created after
the fashion of Adam were created from the Highest, that is from the
Demiurge. But Jesus was the new man (born) from the Holy Spirit (and
the Highest),[143] that is from Sophia and the Demiurge, so that the
Demiurge supplied the mould and constitution of His body, but the Holy
Spirit supplied [Sidenote: p. 296.] His substance,[144] and thus the
Heavenly Logos came into being, having been begotten from the Ogdoad
through Mary. Concerning this there is a great enquiry among them and a
source of schisms and variance. And hence their school[145] has become
divided and one part is called by them the Anatolic and the other the
Italiote. Those from Italy, whereof are Heracleon and Ptolemy, say that
the body of Jesus was born psychic, and therefore the Spirit descended
as a dove at the Baptism, that is the Word which is of the mother
Sophia on high and cried aloud to the psychic man[146] and raised him
from the dead. This, he says, is the saying: “He who raised Christ from
the dead, shall quicken your mortal bodies (and your psychic).”[147]
For earth, he says, has come under a curse. “For Earth,” he says, “thou
art, and to earth thou shalt return.”[148] But those from the East,
whereof are Axionicus and Bardesanes,[149] [Sidenote: p. 297.] say that
the body of the Saviour was spiritual. For (the) Holy Spirit came upon
Mary, that is Sophia and the Power of the Highest is the demiurgic
art,[150] so that that which was given by the Spirit to Mary might be
moulded (into form).