Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky — Kant — John Shaqi
Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
Kautsky, at that culminating period of his activity, showed that,
in spite of the forms of democracy, the class contradictions of
capitalist society grew deeper, and that this process must inevitably
lead to a revolution and the conquest of power by the proletariat.
No one, of course, attempted to reckon up beforehand the number of
victims that will be called for by the revolutionary insurrection of
the proletariat, and by the regime of its dictatorship. But it was
clear to all that the number of victims will vary with the strength of
resistance of the propertied classes. If Kautsky desires to say in his
book that a democratic upbringing has not weakened the class egoism of
the bourgeoisie, this can be admitted without further parley.
If he wishes to add that the imperialist war, which broke out and
continued for four years, _in spite of_ democracy, brought about
a degradation of morals and accustomed men to violent methods and
action, and completely stripped the bourgeoisie of the last vestige of
awkwardness in ordering the destruction of masses of humanity--here
also he will be right.
All this is true on the face of it. But one has to struggle in real
conditions. The contending forces are not proletarian and bourgeois
manikins produced in the retort of Wagner-Kautsky, but a real
proletariat against a real bourgeoisie, as they have emerged from the
last imperialist slaughter.
In this fact of merciless civil war that is spreading over the whole
world, Kautsky sees only the result of a fatal lapse from the
"experienced tactics" of the Second International.
"In reality, since the time," he writes, "that Marxism has dominated
the Socialist movement, the latter, up to the world war, was, in spite
of its great activities, preserved from great defeats. And the idea of
insuring victory by means of terrorist domination had completely
disappeared from its ranks.
"Much was contributed in this connection by the fact that, at the time
when Marxism was the dominating Socialist teaching, democracy threw
out firm roots in Western Europe, and began there to change from an
end of the struggle to a trustworthy basis of political life." (Page
145.)
In this "formula of progress" there is not one atom of Marxism. The
real process of the struggle of classes and their material conflicts
has been lost in Marxist propaganda, which, thanks to the conditions
of democracy, guarantees, forsooth, a painless transition to a new and
"wiser" order. This is the most vulgar liberalism, a belated piece of
rationalism in the spirit of the eighteenth century--with the
difference that the ideas of Condorcet are replaced by a vulgarisation
of the Communist Manifesto. All history resolves itself into an
endless sheet of printed paper, and the centre of this "humane"
process proves to be the well-worn writing table of Kautsky.