Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky — Kant — John Shaqi
Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
"There exist only two possibilities," says our sage, "either democracy,
or civil war." (Page 220.) Yet, in Germany, where the formal elements
of "democracy" are present before our eyes, the civil war does not
cease for a moment. "Unquestionably," agrees Kautsky, "under the
present National Assembly Germany cannot arrive at a healthy condition.
But that process of recovery will not be assisted, but hindered, if we
transform the struggle against the present Assembly into a struggle
against the democratic franchise." (Page 230.) As if the question in
Germany really did reduce itself to one of electoral forms and not to
one of the real possession of power!
The present National Assembly, as Kautsky admits, cannot "bring the
country to a healthy condition." Therefore let us begin the game again
at the beginning. But will the partners agree? It is doubtful. If the
rubber is not favorable to us, obviously it is so to them. The National
Assembly which "is incapable of bringing the country to a healthy
condition," is quite capable, through the mediocre dictatorship of
Noske, of preparing the way for the dictatorship of Ludendorff. So it
was with the Constituent Assembly which prepared the way for Kolchak.
The historical mission of Kautsky consists precisely in having waited
for the revolution to write his (n + 1th) book, which should explain
the collapse of the revolution by all the previous course of history,
from the ape to Noske, and from Noske to Ludendorff. The problem before
the revolutionary party is a difficult one: its problem is to foresee
the peril in good time, and to forestall it by _action_. And for this
there is no other way at present than to tear the power out of the
hands of its real possessors, the agrarian and capitalist magnates, who
are only temporarily hiding behind Messrs. Ebert and Noske. Thus, from
the present National Assembly, the path divides into two: either the
dictatorship of the imperialist clique, or the dictatorship of the
proletariat. On neither side does the path lead to "democracy." Kautsky
does not see this. He explains at great length that democracy is of
great importance for its political development and its education in
organization of the masses, and that through it the proletariat can
come to complete emancipation. One might imagine that, since the day on
which the Erfurt Programme was written, nothing worthy of notice had
ever happened in the world!