Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky — Kant — John Shaqi
Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
"Imperialism," wrote Marx of the Empire of Napoleon III, "is the most
prostituted, and, at the same time, perfected form of the state which
the bourgeoisie, having attained its fullest development, transforms
into a weapon for the enslavement of labor by capital." This definition
has a wider significance than for the French Empire alone, and includes
the latest form of imperialism, born of the world conflict between the
national capitalisms of the great powers. In the economic sphere,
imperialism pre-supposed the final collapse of the rule of the
middle-class; in the political sphere, it signified the complete
destruction of democracy by means of an internal molecular
transformation, and a universal subordination of all democracy's
resources to its own ends. Seizing upon all countries, independently of
their previous political history, imperialism showed that all political
prejudices were foreign to it, and that it was equally ready and
capable of making use, after their transformation and subjection, of
the monarchy of Nicholas Romanoff or Wilhelm Hohenzollern, of the
presidential autocracy of the United States of North America, and of
the helplessness of a few hundred chocolate legislators in the French
parliament. The last great slaughter--the bloody font in which the
bourgeois world attempted to be re-baptised--presented to us a picture,
unparalleled in history, of the mobilization of all state forms,
systems of government, political tendencies, religious, and schools of
philosophy, in the service of imperialism. Even many of those pedants
who slept through the preparatory period of imperialist development
during the last decades, and continued to maintain a traditional
attitude towards ideas of democracy and universal suffrage, began to
feel during the war that their accustomed ideas had become fraught with
some new meaning. Absolutism, parliamentary monarchy, democracy--in the
presence of imperialism (and, consequently, in the presence of the
revolution rising to take its place), all the state forms of bourgeois
supremacy, from Russian Tsarism to North American quasi-democratic
federalism, have been given equal rights, bound up in such combinations
as to supplement one another in an indivisible whole. Imperialism
succeeded by means of all the resources it had at its disposal,
including parliamentarism, irrespective of the electoral arithmetic of
voting, to subordinate for its own purposes at the critical moment the
lower middle-classes of the towns and country and even the upper layers
of the proletariat. The national idea, under the watchword of which the
Third Estate rose to power, found in the imperialist war its rebirth in
the watchword of national defence. With unexpected clearness, national
ideology flamed up for the last time at the expense of class ideology.
The collapse of imperialist illusions, not only amongst the vanquished,
but--after a certain delay--amongst the victorious also, finally laid