Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky — Kant — John Shaqi
Dictatorship vs. Democracy (Terrorism and Communism): a reply to Karl Kantsky
Kant · en
The opportunist majority in the Constituent Assembly represented only
the political reflection of the mental confusion and indecision
which reigned amidst the middle-classes in the town and country
and amidst the more backward elements of the proletariat. If we
take the viewpoint of isolated historical possibilities, one
might say that it would have been more painless if the Constituent
Assembly had worked for a year or two, had finally discredited the
Socialist-Revolutionaries and the Mensheviks by their connection
with the Cadets, and had thereby led to the formal majority of the
Bolsheviks, showing the masses that in reality only two forces
existed: the revolutionary proletariat, led by the Communists, and
the counter-revolutionary democracy, headed by the generals and the
admirals. But the point is that the pulse of the internal relations of
the revolution was beating not at all in time with the pulse of the
development of its external relations. If our party had thrown all
responsibility on to the objective formula of "the course of events"
the development of military operations might have forestalled us.
German imperialism might have seized Petrograd, the evacuation of
which the Kerensky Government had already begun. The fall of Petrograd
would at that time have meant a death-blow to the proletariat, for all
the best forces of the revolution were concentrated there, in the
Baltic Fleet and in the Red capital.
* * * * *
Our party may be accused, therefore, not of going against the course
of historical development, but of having taken at a stride several
political steps. It stepped over the heads of the Mensheviks and the
Socialist-Revolutionaries, in order not to allow German imperialism to
step across the head of the Russian proletariat and conclude peace
with the Entente on the back of the revolution before it was able to
spread its wings over the whole world.
From the above it will not be difficult to deduce the answers to the
two questions with which Kautsky pestered us. Firstly: Why did we
summon the Constituent Assembly when we had in view the dictatorship
of the proletariat? Secondly: If the first Constituent Assembly which
we summoned proved backward and not in harmony with the interests of
the revolution, why did we reject the idea of a new Assembly? The
thought at the back of Kautsky's mind is that we repudiated democracy,
not on the ground of principle, but only because it proved against us.
In order to seize this insinuation by its long ears, let us establish
the facts.