Literary and Philosophical Essays: French, German and Italian
Kant · en
to read the Epistles and ad Atticum, not onely because they containe
a most ample instruction of the historic and affaires of his times,
but much more because in them I descrie his private humours. For (as
I have said elsewhere) I am wonderfull curious to discover and know
the minde, the soul, the genuine disposition and naturall judgement
of my authors. A man ought to judge their sufficiencie and not their
customes, nor them by the shew of their writings, which they set
forth on this world's theatre. I have sorrowed a thousand times that
ever we lost the booke that Brutus writ of Vertue. Oh it is a goodly
thing to learne the Theorike of such as understand the practice
well. But forsomuch as the Sermon is one thing and the Preacher an
other, I love as much to see Brutus in Plutarke as in himself: I
would rather make choice to know certainly what talk he had in his
tent with some of his familiar friends, the night fore-going the
battell, than the speech he made the morrow after to his Armie; and
what he did in his chamber or closet, than what in the senate or
market place. As for Cicero, I am of the common judgement, that
besides learning there was no exquisite [Footnote: Overelaborate.]
eloquence in him: He was a good citizen, of an honest, gentle
nature, as are commonly fat and burly men: for so was he: But to
speake truly of thim? full of ambitious vanity and remisse niceness.
[Footnote: Ineffectual fastidiousness.] And I know not well how to
excuse him, in that he deemed his Poesie worthy to be published. It
is no great imperfection to make bad verses, but it is an
imperfection in him that he never perceived how unworthy they were
of the glorie of his name. Concerning his eloquence, it is beyond
all comparison, and I verily beleeve that none shall ever equall it.
Cicero the younger, who resembled his father in nothing but in name,
commanding in Asia, chanced one day to have many strangers at his
board, and amongst others, one Caestius sitting at the lower end, as
the manner is to thrust in at great mens tables: Cicero inquired of
one of his men what he was, who told him his name, but he dreaming
on other matters, and having forgotten what answere his man made
him, asked him his name twice or thrice more: the servant, because
he would not be troubled to tell him one thing so often, and by some
circumstance to make him to know him better, "It is," said he, "the
same Caestius of whom some have told you that, in respect of his
owne, maketh no accompt of your fathers eloquence:" Cicero being
suddainly mooved, commanded the said poore Caestius to be presently
taken from the table, and well whipt in his presence: Lo heere an
uncivill and barbarous host. Even amongst those which (all things
considered) have deemed his eloquence matchlesse and incomparable,
others there have been who have not spared to note some faults in
it. As great Brutus said, that it was an eloquence broken, halting,