Literary and Philosophical Essays: French, German and Italian — Kant — John Shaqi
Literary and Philosophical Essays: French, German and Italian
Kant · en
Doe you thinke they can take any pleasure in it? or be any thing
delighted? and that the finall intent of their voiage being still
before their eies, hath not altered and altogether distracted their
taste from all these commodities and allurements?
Audit iter, numeratque dies, spatioque viarum
Metitur vitam, torquetur peste futura.
[Footnote: Claud, in Ruff. 1. ii. 137]
He heares his journey, counts his daies, so measures he
His life by his waies length, vext with the ill shall be.
The end of our cariere is death, it is the necessarie object of our
aime: if it affright us, how is it possible we should step one foot
further without an ague? The remedie of the vulgar sort is, not to
think on it. But from what brutall stupiditie may so grosse a
blindnesse come upon him? he must be made to bridle his Asse by the
taile,
Qiti capite ipse suo instituit vestigia retro.
[Footnote: Lucret. 1. iv. 474]
Who doth a course contrarie runne
With his head to his course begunne.
It is no marvell if he be so often taken tripping; some doe no
sooner heare the name of death spoken of, but they are afraid, yea
the most part will crosse themselves, as if they heard the Devill
named. And because mention is made of it in mens wils and
testaments, I warrant you there is none will set his hand to them,
til the physitian hath given his last doome, and utterly forsaken
him. And God knowes, being then betweene such paine and feare, with
what sound judgment they endure him. For so much as this syllable
sounded so unpleasantly in their eares, and this voice seemed so ill
boding and unluckie, the Romans had learned to allay and dilate the
same by a Periphrasis. In liew of saying, he is dead, or he hath
ended his daies, they would say, he hath lived. So it be life, be it
past or no, they are comforted: from whom we have borrowed our
phrases quondam, alias, or late such a one. It may haply be, as the
common saying is, the time we live is worth the mony we pay for it.
I was borne betweene eleven of the clocke and noone, the last of
Februarie 1533, according to our computation, the yeare beginning
the first of Januarie. It is but a fortnight since I was 39 yeares
old. I want at least as much more. If in the meane time I should
trouble my thoughts with a matter so farre from me, it were but
folly. But what? we see both young and old to leave their life after
one selfe-same condition. No man departs otherwise from it, than if
he but now came to it, seeing there is no man so crazed,[Footnote:
Infirm] bedrell, [Footnote: Bedridden.] or decrepit, so long as he
remembers Methusalem, but thinkes he may yet live twentie yeares.
Moreover, seely [Footnote: Simple, weak.] creature as thou art, who
hath limited the end of thy daies? Happily thou presumest upon
physitians reports. Rather consider the effect and experience. By
the common course of things long since thou livest by extraordinarie
favour.