Perpetual Peace: A Philosophical Essay — Kant — John Shaqi
Perpetual Peace: A Philosophical Essay
Kant · en
There is a strong feeling in favour of arbitration on the part of all
classes of society. It is cheaper under all circumstances than war.
It is a judgment at once more certain and more complete, excluding
as far as possible the element of chance, leaving irritation perhaps
behind it, but none of the lasting bitterness which is the legacy
of every war. Arbitration has an important place in all peace
projects except that of Kant, whose federal union would naturally
fulfil the function of a tribunal of arbitration. St. Pierre,
Jeremy Bentham,[87] Bluntschli[88] the German publicist, Professor
Lorimer[89] and others among political writers,[90] and among rulers,
Louis Napoleon and the Emperor Alexander I. of Russia, have all made
proposals more or less ineffectual for the peaceful settlement of
international disputes. A number of cases have already been decided
by this means. But let us examine the questions which have been
at issue. Of a hundred and thirty matters of dispute settled by
arbitration since 1815 (cf. _International Tribunals_, published
by the Peace Society, 1899) it will be seen that all, with the
exception of one or two trifling cases of doubt as to the succession
to certain titles or principalities, can be classified roughly
under two heads—disputes as to the determination of boundaries or
the possession of certain territory, and questions of claims for
compensation and indemnities due either to individuals or states,
arising from the seizure of fleets or merchant vessels, the insult
or injury to private persons and so on—briefly, questions of money
or of territory. These may fairly be said to be trifling causes,
not touching national honour or great political questions. That they
should have been settled in this way, however, shows a great advance.
Smaller causes than these have made some of the bloodiest wars in
history. That arbitration should have been the means of preventing
even one war which would otherwise have been waged is a strong reason
why we should fully examine its claims. “Quand l’institution d’une
haute cour,” writes Laveleye, (_Des causes actuelles de guerre en
Europe et de l’arbitrage_) “n’éviterait qu’une guerre sur vingt,
il vaudrait encore la peine de l’établir.” But history shows us
that there is no single instance of a supreme conflict having been
settled otherwise than by war. Arbitration is a method admirably
adapted to certain cases: to those we have named, where it has been
successfully applied, to the interpretation of contracts, to offences
against the Law of Nations—some writers say to trivial questions of
honour—in all cases where the use of armed force would be impossible,
as, for instance, in any quarrel in which neutralised countries[91]
like Belgium or Luxembourg should take a principal part, or in a
difference between two nations, such as (to take an extreme case)
the United States and Switzerland, which could not easily engage in
actual combat.